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Its very usefull and helpfull practice exercise. Easy to learn & knowledgfull quiz.
Some questions answers are wrong.
Ex. Q. 11
Q. 10
Hello Anil, Thanks for your comment.
Anil we have reviewed the questions marked by you and found that the answers are correct.
Q 10: भारतवर्ष में हिन्दी किस वर्ग में है?
Correct answer is – राजभाषा
Q 11: निम्न में से नासिक्य व्यंजन कौन सा है?
Correct answer is – ड.
हिन्दी में ङ, ञ, ण, न, म व्यंजन नासिक्य हैं। इनके उच्चारण में श्वासवायु नाक से होकर निकलती है, जिससे ध्वनि का नासिकीकरण होता है। इन्हें ‘पंचमाक्षर’ भी कहा जाता है।
How can we able to see the explaation of our own ans ki hmne konsa wrong kiya konsa sahi.. isme direct result show krrha plz help
At the result page you will see a button “View Answers” Click on that and you will be able to check the correct and incorrect answers. For maths and reasoning we also provide the explanations of each question.
If you still face any problem feel free to contact us via email: info@yuvayana.org or whatsapp : 8755077650
Sir 4 स्वर कौन कौन सै है
अ, इ, उ, ऋ
नमस्कार जी ।
प्र.संख्या 11 का उत्तर एक बार जाँचिए ।
आप ऊपर पंचम वर्णों के बारे में बताया है । म भी प्र.संख्या 11 का उत्तर हो सकता है
प्रश्न 11 में नासिक्य व्यंजन के बारे में पूछा गया है जो “ड.” है | वर्ण “म” द्वयोष्ठ्य व्यंजन है |
it is very useful…………..thnxxx
it is good for 68500 vermala prepiration thanks admin
it is good for 68500 vermala prepiration thanks admin
So please UPPCL ka Hindi ka model paper mil sakta hai.
WhatsApp number hai aapka
So please UPPCL ka Hindi ka model paper mil sakta hai.
Supert bhai maja aa gaya mast site
Nice
dear sir ques no 16 me option 2 ans hona chahiye
agr option ye hota anuswar na ki anusaar tab option c hota
Q 16 ka answer C part hi hoga.
अनुस्वार और विसर्ग को ‘अयोगवाह’ कहते हैं । ये ध्वनियाँ न तो स्वर हैं और न व्यंजन । हाँ ! स्वरों के सहारे ये चलते अवश्य हैं । पं0 किशोरीदास वाजपेयी के शब्दों में इनकी “ स्वतंत्र गति नहीं, इसलिये ये स्वर नही हैं और व्यंजनों की तरह ये स्वरों के पूर्व नहीं, पश्चात् आते हैं ; इसलिये व्यंजन नहीं । वर्णों की दोनो श्रेणियों में किसी के साथ इनका जातीय योग नही हैं । इसीलिये, इन दोनो ध्वनियों को ‘अयोगवाह’ कहते हैं । न तो स्वर से योग , न व्यंजनों से ( अतः अयोग ) , फिर भी अर्थ वहन ( वाह ) करते हैं । “
Que-2galat and hai sir
Hello Keshav, we have checked and found Question 2 is correct.
This is very useful for us
Hindi grammar